Friday, 22 May 2020

Centripetal and Centrifugal Forces at the Base – Ihitte-Okwe ‘Republic’ (3)

Population Collapse
Introduction
It is always the case that aggregate population is misunderstood by ordinary people. However the basis of development or decline rests fully on it. Population decline is dangerous tactically and strategically for any community. Here an attempt is made towards presenting a non-technical and realistic appraisal of its dynamics and demographics. Like all non-industrial and agricultural economies, its pre-Nigeria-Biafra War population pyramid reflects low-density, high-fertility, low growth and dominated by over 20s. Naturally females are higher in number. It is equally true that more than 70% of the total population is resident in the ‘republic’ with probably less than 10% in diaspora (ozibekee). 

Fertility and birth rates usually drop significantly during conflicts and this ‘republic’ is not excluded. However the end of Nigeria-Biafra War brought two important variables into play; probably less 20% in total decline accounted for mostly by deaths of the elderly and young soldiers/men. The bulk of the intelligentsia, mothers, children, senators, judges and lawyers of the ‘republic’ survived to advance stabilisation since reconstruction never materialised despite Lagos declaration of no-victor no vanquished. The ‘republic’ never that it is part of the vanquished. 

Post-Biafra
Between 1970 and 1985 birth rate took off increasing average family size to eight which modified the pyramid with higher proportion of under 20s. Agriculture remained the economic backbone while the average diaspora remained slightly high concentrated in Lagos and composed mostly of young men without skills and basic qualifications. This high birth rate afforded the local schools, markets and church viability and existence. 

This period was economically and socially stable but nevertheless politically weak for a number of reasons. Among them is the limited number of knowledgeable elders/senators and lawyers in village parliaments. In addition the growing silent tension over land resulted in some of these senators either boycotting sessions or attending without making contributions. These were leading men. This was the beginning of the political stalemate in vogue day. This was the time Ihitte-Okwe applied for and lost Eze’s vacancy for Ihitte-Umukabia-Ngor autonomous community.

One of the most fruitful outcomes was the continued investment in formal/school learning which increased the proportion of young men and women with prospects in petroleum-based economy. The number of post-secondary graduates were scanty due to limited resources. Besides tradesmen and professional were few. Still, optimism was high. Internal cohesion was effective as observed in community cleanings, wake-keepings, student union programme, holiday extra-mural lessons, Christmas carols, viable markets, full response to village councils and etc. Social division of labour was in effect while various age-grades played their part.

The best example of this period was the highest recognition accorded learning, experience and solidarity in Amauku. While this piece can only testify to the inconsistency of Ihitte-Okwe level policy development and implementation, the reasons for such outcome remains elusive and contested. However the rising need for clean water in the ‘republic’ compelled transformative action in Amauku where the young men and women mobilised themselves towards finding a solution. A wise decision!

This was the best and the brightest of the village mostly resident at home and Owerri respectively. These include Mr Julius Agah, Mr Francis Ekeanyanwu, Mr Valentine Obirieze, Barrister Paschal Diala and Mr Kenneth Mmegwa to mention a few. Owerri Branch crystallised the dependable diaspora though not exclusively. Bring together their time, resources, talents and experiences; they developed viable proposals in collaboration with the elders/senators/mothers. With these proposals they approached their best and brightest in Mr S O Obirieze and Rev Fr Julius Mmegwa. The success was the 1986 commissioning of Amauku Ihitte-Okwe water project by the then Lt Commander Amadi Ikwechegh. Of course Amauku Day followed suite. This was the finest hour in Amauku if not in the ‘republic’. Such glorious feat has not been repeated. A giant leap for the ‘republic’.

Rat Race
From 1990 a number of factors especially the economy gradually to impact on the population. First many young people started joining the diaspora. Secondly the spatial net of diaspora widened. Thirdly, immigration into the ‘republic’ dropped and concentrated only around Umueke comparatively. This emigration of our best mind and brains began to have serious impact because their connection with events in the community declined. In most cases, the frequency of spending holidays in the community reduced. 

In addition immigration was limited to marriage where our wives join to reside. Gradually birth rate followed a reverse trend which is currently averaging 4 per family size. This sharp drop in the number of under 10s is best captured at Holy Masses in Amauku and Umuagbom. Children formed less than 10% of attendees, this also accounts for the weakness of Amauku LA school. The population is not viable when some attend in Umuowa, Umuohii Amaki and surrounding private schools. Amauku is seriously indicted for the current state of its primary school. Commendation to Rev Fr Louis Obirieze for marble flooring one class in 2017.

This is a collapse because the dead and those in diaspora were not replaced. You don’t need to be a public finance expert to appreciate the impact of declining population on tax receipts, social/public services and infrastructure. Currently the best and the brightest of the republic is limited. This has a severe impact on policy development, strategic initiatives and solution implementation at all levels. The best example is the non-circulation of Amauku water scheme through Umuotukwe and Umuihim resulting in the glorification of silliness where each household sank a borehole. What a waste! While the situation is partly mitigated by collaboration between some diaspora representatives and HRH Eze’s palace, more needs to be done.

Scattered Souls
A few clarifications on diaspora. When a citizen is not resident in his/her place of origin for at least 180 days a year, he/she becomes a non-permanent resident or absentee landlords. Over 20% of our citizens fit this description including their wives, husbands and children. In addition many of our children are now foreign-born and foreign residents hence naturally displace Ihitte-Okwe as a primary location of interest. The gap is usually mitigated with periodic visit to the ‘republic’ if and when it is applicable. Korona biko! Current population of the 'republic' estimate is less than 6,000.

Attempt is made here for an objective appreciation to the fact that our diaspora are inadvertently disconnected and are limited to doing only goodwill via specialised knowledge sharing and remittances. It is also clear that such disconnection hurts human development due to disparate views, absence of ground truthing of proposals and authority without enforcement power.

Expanding Floors and Shrinking Sales
In summary, population size, make up and dynamics show important elements of the community’s aspirations. While there is no doubt of the increasing physical footprint in all the villages, you’ll be surprised to know that 80% of Ihitte-Okwe residential floorspace is empty and unused because of decline in total population. Another indicator is the unviability of Eketa including the disappearance of Nkwo Utu. 

Markets need (threshold) populations to survive and sadly we don’t have it anymore. The same applied to the new Eke Umuowa and many markets of southern Igboland. The only viable market in our area is Eke Isu Obiangwu. Ignorance of this fact has sustained the absence of markets including village Ugwumabiri to counter the lacks in the expensive ‘shopping malls’ sprouting in our villages. Is it conceivable for Amauku to go to Eketa or even Nkwo Utu? Besides markets are not only women, mothers, children and shopping. It is part of human social DNA. Our population needs high numbers, quality, skills, experience and strategic awareness. 

The commentary will be continued.

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